Multiculturalism in Canada

Multiculturalism in Canada Multiculturalism in Canada Multiculturalism is the acknowledgment or advancement of different racial and ethnic societies, for viable reasons or potentially for assorted variety and applied to the segment make-up of a particular spot. Today, a large portion of the twentieth century racial and ethnic minority relations, in Canada, have been molded by a conflict between the liberal thought of equivalent citizenship and traditionalist racial reasoning. Official arrangements in Canada have focused on the need to acclimatize racial and ethnic minorities into a comprehensive standard culture. In 1971, the administration of Canada reported its approach of multiculturalism. The approach not just perceived the truth of pluralism in Canada, yet in addition appeared to switch the previous endeavor to acclimatize settlers. It provoked all Canadians to acknowledge social pluralism, while urging them to take an interest completely and similarly in Canadian culture. They bolstered that another model of resident interest in t he bigger society be embraced base on pluralism of racial and ethnic gatherings that were a piece of the Canadian family. They offered a diagram for a Canadian personality dependent on open acknowledgment of contrast and backing of social pluralism. Thusly, the job of racial and ethnic gatherings is extremely significant in Canadian multicultural society since this multicultural assorted variety is an aftereffect of hundreds of years of movement. National catastrophes, military activity, and political restraint have consistently delivered huge scope developments of populace as uprooted bunches look for new homes. Those uprooted for military or political reasons have regularly needed a privilege to asylum under an express that will ensure them or assurance their basic rights. In the main portion of the twentieth century, a huge quantities of evacuees fled from Nazi Germany, Palestine, and the Soviet coalition, and in 1951 a lawful meaning of displaced person was set up under the Geneva Convention. It is from the second 50% of the twentieth century, notwithstanding, that universal clash and pressure made ever more prominent quantities of outcasts looking for cover in a progressively secure home. This has been divan, in enormous part, by the ethnic premise of much military and political clash, which has implied that entire populaces have been compelled to discover a spare home. Moreover, the differing populace is presently one o f the remarkable highlights of Canadian culture. In the 1991 review has indicated that over 30% of Canadians were an inception other than British or French. Yet, that rate is most vigorously moved in Ontario and western Canada , yet country zones, humble communities like Quebec and Atlantic are home to less outside conceived individuals than is the remainder of Canada. In rustic Quebec, for instance, by far most of the populace was conceived in Canada as well as so were their folks, grandparents and distant grandparents. On the other hand, around 90% of remote conceived Canadians live in Canadas 15 biggest urban communities. Be that as it may, here once more, the appropriation of outside conceived is lopsided. A few areas, similar to Quebec (outside Montreal), have generally less remote conceived. Then again, 30% of all Vancouver occupants and 38% of all Toronto inhabitants (in excess of a million people in Toronto alone) were brought into the world outside Canada. Along these lines , likewise, to the explores, Toronto and Vancouver may have the most social, racial and ethnical minorities in Canada. Be that as it may, they don't remain solitary. The social blend in other Canadian urban areas might be unique, however pluralism is a reality of Canadian culture. Official approach in Canada centers the need to acclimatize racial minorities into a comprehensive standard culture. The usage of this strategy has indicated that these liberal presumptions have not gone unchallenged. Truth be told, from the 1960s, state arrangements in Canada turned out to be increasingly prohibitive comparable to movement, as racial reasoning turned into a progressively checked element of legitimate reasoning. Some of Canadians don't bolstered multiculturalism. For instance, in English-talking regions, a few people stressed that multiculturalism would separate Canadians instead of join them. Others in Quebec fought that multiculturalism was intended to subvert Quebec patriotism, however numerous different Canadians, upheld the approach, and they considered it to be acknowledgment of a pluralism that was a reality of Canadian life. The multiculturalism strategy needs to identify with obvious minorities, so these new networks are less stressed over comprehension of t heir qualities in Canada since they look to the multiculturalism strategy as help in the end of separation for equivalent access to occupations, lodging and instruction. In 1981, government multiculturalism authorities set up a unit committed to race relations in Canada. Later this unit extended to make race relations as an essential focal point of the multicultural arrangement. Today, most regions and numerous regions have followed this technique and principally center around training, policing, social administrations and security of human rights inside their territories of purview. At long last, most government multicultural projects weight on institutional change, race relations and resident mix and support. Multiculturalism implies the decent variety of the racial and social blend, the requirement for resilience and tolerating each other as individual Canadians. By globalization and the ever-expanding development of individuals starting with one nation then onto the next, the test of acknowledging and obliging social contrasts has become an all inclusive encounter, so the administration strategy would be touchy to the necessities of both long-lasting inhabitants and the recently showed up with the best achievement. Canadas future relies upon the responsibilities of every one of its residents to a bound together Canadian character. In this manner, multiculturalism in Canada become a noteworthy issue and it has a profound root in the general public. Reference Luchtenberg, Sigrid. what's more, McLelland, Nicola. 1998. Diary of Intercultural Studies. Vol. 19, p187, 20p www.hrw.org/evacuees Richard, T. Schaefer. What's more, Bonnie, Haaland. 2009. Human science. Third Canadian Edition

Life Is What You Make It Essay Example for Free

Life Is What You Make It Essay Playâ€Å" LIFE â€Å" A heavenly excursion, an euphoric melody; scents of roses yet additionally pricking thistles. A fantasy or a fascinating story long; yes this is life, take it, as it goes along. For a second one is on progress hunches; following day might be in catastrophe channels. Harvesting today the yields of happiness, tomorrow the land might be desolate and dry. Encircled now by madding swarm; enormous group of individuals however don’t feel pleased. Later he might be a grieving recluse; with none to cherish in the existence reasonable. Enriched with progress, don't go excessively high; flip of coin and good karma may challenge. Likewise face the difficulties with a grin; as even the darkest mists will cruise by. Life is continuity,no catches to delay; a school yet obscure is level of class. It cons you with the issues; yet covered up in it are for the most part the keys and arrangement. No absolutes or formulae for it are known; change is the thing that consistently appeared. Supplied with heaps of vitality piecemeal; that fills it with excitement and energy. It has a couple of agonizing divisions; yet in addition some fortifying obligations of connection. It has horde hues and feelings; distress and happiness in equivalent meetings. SO†¦Ã¢â‚¬ ¦ Share, care and love your dears; no reason for sticking on to your feelings of trepidation. For piddling feelings of resentment it is excessively short; don't let the disappointments you to ruin. Never hurt others, decisions may divert; just genuinely follow your heart. Indeed, even in the midst of the desolation never fret; do the best with what you get. Try not to lose trust, continue learning new expertise; walk forward, life is an all out rush. Live without restraint; as life is about amazements and wonderment. Rather than rationale trust your instinct; have every day objectives be it wellbeing or connection. Submit botches, you have each right; face it valiantly with all the might. Try not to envy however live uncluttered; begin to look all starry eyed at whenever u need with whatever. First figure out how to appreciate and utilize the present; life will be then substantially more wonderful. So only a little aphorism to state; life is only a phase play. Live every second as it unfurls; every day is another section to be told. Unavoidable, energetic and unusual; this trek of life is extremely daring. Nothing wandered, nothing picked up is the thing that they state; so feel free to have a lot of play†¦

The Privacy on a Workplace Legal Aspects Essay Example | Topics and Well Written Essays - 500 words

The Privacy on a Workplace Legal Aspects - Essay Example Order is a delicate subject with regards to assessment under the light of lawful obligation. The main motivation for this is numerous activities that a Human Resources office may take could be translated as retaliatory or oppressive in nature; regardless of whether this was not the expectation. Accordingly, the procedure of control ought to be unmistakably adjusted so as to clearly work to give the worker an open door for development and acknowledgment of the negative perspective or quality that drove him/her to be taught. A decent dependable guideline is to permit a silver-coating to each type of control so that if the issue at any point came up in an official courtroom the business could sensibly show the court that they have given both a type of discipline for said activity just as giving a way that the representative could amplify their general advantage in the given circumstance; accordingly giving him her a motivation to act in a superior/progressively fitting route in the futu re.With respects to pre-work testing, this gives a spine of the work procedure as it right now exists inside the United States. It is an apparatus for bosses to measure the degree of fitness that potential recruits can essentially bring to explicit employments and ranges of abilities. Albeit proper to decide capacity, the pre-work test loses the entirety of its propriety when it is utilized to segregate dependent on an assortment of illicit elements. These incorporate however are not restricted to factors that identify with the race, age, sex, sexual direction.

Condom Use and the Accuracy of AIDS knowledge Essay Example For Students

Condom Use and the Accuracy of AIDS information Essay Across Africa, the HIV infection has spreaded for the most part through sex. The human services experts and scientists are attempting to see whether individuals are well on the way to avoid potential risk in shielding themselves from the infection by utilizing condoms. Their primary center was in the southern and eastern pieces of Africa, where 1 of every 4 grown-ups are HIV positive. A Demographic and Health Survey was done in 1994 and uncovered that 92% of men and 80% of ladies had the option to make reference to at any rate one strategy that HIV is contracted; through sexual transmission. In any case, just 23% of the men and 7% of ladies demonstrated that they use condoms. Numerous AIDS Awareness and family arranging programs advance the utilization of condoms similar to a significant wellspring of assurance, anyway there were negative mentalities that came about when it was referenced. Huge numbers of the Africans have proposed that condoms are an indication of unfaithfulness and doubt. Furthermore, for the men who concur with the utilization of the condom, accessibility was an issue. African men have lion's share of the control in dynamic with respect to sexual experiences. A model was utilized from the men of Zimbabwe, they communicated the conviction that ladies need their accomplices authorization to utilize contraceptives(Zellner,2003). In light of this labor of females, ladies will in general be put in circumstances where they increment their danger of sexual transmitted sicknesses including HIV. Another examination was finished with men who were truck drivers. The specialists found that 72% of wedded men had various sex accomplices and 60% were reluctant to utilize condoms since they didn't care for the manner in which they felt and were ignorant of the danger of unprotected sex. Condoms are not the most widely recognized strategy for contraception for ladies. A few of the men likewise have cooperations with sex laborers. With practically 70% of sex laborers conveying HIV, the men engage in sexual relations with the individuals who don't demand utilizing condoms. Among auxiliary and undergrads, the people with great information on how HIV is transmitted were not utilizing condoms, contrasted with those grown-ups who had poor information on HIV transmission. Technique: This article depends on a 1994 Demographic and Health Survey of 5,653 partcipants, (4,429 ladies and 1,224 men). It was investigated for respondents who engaged in sexual relations in the two months before the overview. Hypothetical Connection: The creator was keen on seeing if the exactness of men and womens information about AIDS anticipated condom use in their latest sexual communication. Her speculation was that having increasingly precise information about how HIV is transmitted would be related with a more prominent probability of having utilized a condom finally sex. Discoveries Author Sara Zellner found that the exactness of information about AIDS didn't essentially anticipate condom use. For the guys the chances of utilizing condoms was low among men 35 and more seasoned, contrasted with the 15-multi year olds. The chances were likewise low for wedded men. Men with auxiliary or advanced education were well on the way to utilize condoms contrasted with uneducated men. Ladies 25 and more established had lower chances of usibg condoms at their last intercourse than ladies ages 15-19. Chances were low for wedded ladies, anyway they were high for ladies with auxiliary or advanced education contrasted with the uneducated. I was shocked to discover that men more than 30 were most drastically averse to utilize condoms. I recently expected that more seasoned men were progressively mindful at playing it safe in ensuring themselves.

Self Discovery in Dostoevskys Crime and Punishment and Camus The Outs

Self Discovery in Dostoevsky's Crime and Punishment and Camus' The Outsider   â â In each general public, it is significant for people to hold fast to a set of standards so as to look after request. In Dostoyevsky's Crime and Discipline and Camus' The Outsider , be that as it may, the two heroes overlooked the estimations of their general public. Raskolnikov and Meursault felt their own convictions were huge, and through their activities they had the option to communicate them. Accordingly, one man was decided as a social freak, while the other man endured mentally. Through managing this conflict, Raskolnikov and Meursault increased a superior comprehension of their qualities and individual worth.   â â â â before all else the two men dismissed the crucial estimations of society and framed their own belief systems. Raskolnikov, for example, accepted that we need to right and direct nature. Be that as it may, for that, there could never had been a solitary incredible man1. Truth be told, he had composed an article titled The brain research of a criminal when the wrongdoing. It expressed that 'standard' men live as indicated by the law and exist just to replicate mankind, yet 'remarkable' men may violate laws if in his own soul it is important to improve mankind2. Raskolnikov accepted that in fact, he was an exceptional man3, however like Meursault, his convictions were untested. Thus, he killed an old pawnbroker ladies so as to substantiate himself. Meursault, also, acted against the social standard. For instance, despite the fact that it was anticipated from a child, he didn't show distress at his mom's funeral4. He didn't think this was shallow, be that as it may, he just declined to falsel... ... was at last ready to announce them. Raskolnikov and Meursault were not hesitant to cross the limits their social orders had set for them. They were free-masterminds, and in spite of the fact that they were seen as blasphemers, men like these assume a significant job in the development and improvement of any general public.  Works Cited and Consulted: Akeroyd, Richard H. The Spiritual Quest of Albert Camus. Alabama: Portals Press, 1976. Camus, Albert. The Stranger. New York: Random House, Inc., 1988. Dostoevsky, Feodor. Wrongdoing and Punishment. Trans. Jessie Coulson. Ed. George Gibian. New York: Norton, 1989. Blunt, Joseph. Dostoevsky: The Miraculous Years, 1865-1871. Princeton: Princeton University Press, 1995. Lord, Adele. Camus. Oliver and Boyd Ltd. 1964. 120. McCarthy, Patrick. The Stranger. College of Cambridge: Cambridge University Press, 1997.

Theres No I in Team

There’s No “I” in Team In just four short weeks, my time as a MIT freshman will draw to a close. Boxes will be packed, old psets that I will probably never look at again will be thrown away, and students will be scattering across the world for the three months we call summer break. I’ve had the opportunity to try so many new and wildly amazing experiences here, some of which I’ve recorded in the semi-permanent realm of the blogosphere (who are we kidding, the internet is forever), and I look forward to the ones I’ll have in the future. Finals week will mark the end of an era and slowly, one by one, people will leave for internships, MISTI, vacations, or whatever else piques their interest. But it’s not really goodbye. After all, we have the consolation of knowing that come fall semester, we will all be returning to the familiar rhythm of psets, friends, and free food. Of course, the nature of college renders that last statement faulty in one regard: not all of us will be returning. The new semester marks not only the exciting arrival of the class of 2018, but also the bittersweet departure of the class of 2014. On one hand, we are proud of their accomplishments and wish them only the best in whatever future lies before them. On the other hand, there will always be a whatever-shape-awesome-people-are shaped hole in all of our hearts. Friday was the varsity tennis team’s last home game of the year and, consequently, Senior Day, a day to celebrate the seniors and all that they’ve accomplished. This year we had two graduating seniors, Lauren and Julia, and we were determined to make it one of the greatest senior days ever. Here is a recipe that I have recorded for posterity: Ingredients: 1 tray of brownie-cookie-dough-Oreo hybrid dessert 2 meticulously designed photo collages (Alana ’16 is a wizard at making collages) 1 pack of goofy 2014 glittery new year’s paper glasses, courtesy of the internet 2 colorful posters for maximum cheering 1 heartfelt coaches’ speech 1 instrumental version of Bruno Mars’ Treasure to sing along with Directions: Prepare the ingredients in the secrecy of someone’s dorm room, preferably in the company of your fellow teammates. Secretly eat some of the Oreos before they get baked. Begin senior day with heartfelt speeches and gifts from the coaches, followed by a presentation of the team gifts. Ensure that everyone is wearing their goofy glasses and end the mini ceremony with an impeccable (coughcough) group rendition of Treasure, complete with (questionable) choreography and rhythmic mumbling when the revised lyrics are forgotten. Win the match and celebrate the final home game of the season. Makes 1 serving. I started playing tennis when I was 8 years old at my local community park, the majority of my time on the court spent running around in circles and laughing with my friends. At the time, the mechanics of the sport were second in importance to the excitement of the games and youthful camaraderie. As I got older, practices became focused and I began to compete in individual tournaments. I made some amazing friends while travelling to national tournaments around the country, but tennis became more and more of an individual sport and the hours spent running around in circles with friends turned into hours of drills, conditioning, and matches. I loved playing tennis though, so I never really noticed the solitude of an individual sport until high school when I joined the tennis team and rediscovered the same camaraderie that I had had when I was 8. At MIT, as a part of the varsity tennis team, I’m happy to say that I’ve found the same thing here: a second family. Everyone brings something unique and amazing to the team and I can’t imagine it being any other way. Of course, this solidarity is partly an inevitable byproduct of the amount of time that we spend together each week on and off the court. The team huddles together to celebrate the last home match of the season. I think there might also be a sandwich on the ground. Im not sure. Like many other fall sports, we started pre-season practice a week before classes started, breaking in new tennis balls while freshman orientation was in full swing. Practice is a daily affair from 5:15-7pm and we have matches virtually every weekend, some at home and a rare few a couple of hours away by bus. Only weeks ago, during our spring season, we played a match at Vassar College in New York and spent the four hour bus ride back playing road trip games and trying not to lose our sanity (though we did discover an appalling lack of desserts that start with the letter E). There is certainly a substantial time commitment that comes with being a student-athlete, one that becomes particularly noticeable when you find yourself staring at the fascinating patterns on the back of the bus seats instead of attending one of the countless events that usually take place on a fine Saturday night. But thankfully, my professors and TAs have been very understanding whenever I have had to skip cla ss for tennis so the only problem I face is finding the time to catch up on the material I have missed. Being a part of the team has solidified my belief that while some things can be done alone, it doesn’t mean they have to be; having your friends and team mates around to support you makes things infinitely better. It’s like the difference between eating a piece of bread and eating a piece of bread with peanut butter, Nutella, and bananas cheering you on. Unless you’re allergic to peanut butter, in which case that was probably a really bad analogy. Our season wraps up with NCAA regionals next weekend and while Friday was the last home match, next weekend could be our last match of the school year. We’ll be saying goodbye to daily practices, to bumpy bus rides, and to blurry pictures of my friend’s lecture notes from the classes I’ve missed. Most importantly, we’ll be saying goodbye to the seniors. I know I’ve only gotten to know them for a year, but it’s been such a year of unforgettable moments. Next year I’ll be a sophomore and the cycle will begin again: new faces, new friends, new family, and the fond memory of all the seniors that have come before. Thankfully, underneath all this change, the joy of the sport and the friendships formed will always be constant. I’ve been playing tennis for eleven years now and I don’t plan on stopping any time soon. In the future, if you ever see an eighty year old lady running around in circles on a tennis court and laughing with other similarly aged yet surprisingly spry senior citizens, it’s probably me, rediscovering the same happiness that I had when I was 8 and that I have right now.

Historical Equilibrium Herodotus’ Just Order of Events - Literature Essay Samples

In The Histories, Herodotus offers an account of the events leading to the Greco-Persian Wars between the Achaemenid Empire and Greek city-states of 5th century BC and attempts to determine â€Å"the reason why they fought one another† (1.1). In recounting the events that preceded the Greco-Persian War, the historian Herodotus places historically significant political and social events, which likely hold complex causes and effects, in linear order, primarily tied together through the motif of retribution for mutual acts of wrongdoing. Causality in The Histories is the result of what Herodotus sees as history’s inherent ability to maintain balance; a certain harmony is found in the oscillating power of individuals and groups through their recurring cycles of prosperity and destruction. In addition, Herodotus attests to an even more consequential equilibrium: that which is found between human motivation and the natural laws of fate. The Histories’ proem begins by recounting the abduction of the king of Argos’ daughter, Io, at the hands of Phoenician sailors, which supposedly ignited the conflict between Greeks and Persians. â€Å"After that, say the Persians, certain Greeks, whose name they cannot declare, put into Tyre in Phoenician country and carried off the king’s daughter, Europa†¦ So far, say the Persians, it was tit for tat†¦ (1.2). At this antecedent point in Herodotus’ chronicles, equilibrium is in place; both the Greeks and the Persians (Phoenicians) had wronged each other only once and, therefore, one complete cycle of vengeance had occurred. In starting a reverse cycle of vengeance, the Greeks kidnapped the king of Colchis’ daughter, Medea, to which the Persians responded one generation later through Alexander’s robbery of Helen from King Menelaus of Sparta (second complete cycle). â€Å"Up to this point it was only rape on both sides, one from th e other; but from here on, say the Persians, the Greeks were greatly to blame. For the Greeks, say they, invaded Asia before ever the Persians invaded Europe† (1.4). In concluding his proem, Herodotus leaves this Greek-initiated third cycle of vengeance unfinished; the Persian response to complete this third cycle, and the events preceding it, are detailed in the remaining content of The Histories. Post-proem, Herodotus relies more heavily on the personal considerations of the characters involved in order to offer explanation as to why events occurred as they did. Frequently, Herodotus also depends on the belief in fate, presumably controlled by the gods, in order to draw clear lines of causality. Thus, another delicate historical balance is struck post-proem, this time between human free will and the will of the gods (fate), demonstrated by Croesus’ blunder against King Cyrus of the Achaemenid Empire. In one of the most fascinatingly ironic tales of The Histories, Croesus’ Lydian messengers received word from the Oracle of Delphi that â€Å"†¦if he made war on the Persians he would destroy a mighty empire† (1.53), which Croesus did not realize was pointed at his own Lydian Empire. â€Å"Croesus missed the meaning of the oracle and so made the campaign into Cappadocia, being convinced that he would destroy Cyrus and the power of the Persians† (1.71). The reliance on the oracles, where a priest or priestess serves as a medium between mortals and the wisdom of the gods, introduces the notion of divine control over Croesus’ fate. The intentional ambiguity of the statement, which misleads Croesus into initiating the invasion, leads readers to wonder whether the gods wished for the invasion to occur. Croesus was certainly responsible for making the final decision to invade and it was due, at least partially, to his own naivetà © that he led his forces t o meet the Achaemenids at the Halys River, but due to Herodotus’ inclusion of the oracle and the latent role of fate by which an oracle is accompanied, there is an implicit understanding of a lack of human control. â€Å"So Croesus advanced into Cappadocia, for these reasons: because he longed for additional territory to that which was his portion but, mostly, because he trusted in the oracle and because he wanted to take vengeance on Cyrus, son of Cambyses, on behalf of Astyages, son of Cyaxares, who was his, Croesus’, brother-in-law and king of Media and had been subjugated by Cyrus† (1.73). The dominance of human free will over that of fate in Croesus’ interpretation of the oracle is not clear, suggesting that the relationship is one of harmonious balance, not preeminence of one over another. Still, Herodotus again elects to employ the motif of vengeance in order to clarify the causal chain and maintain a sense of equity, or balance, for the wrongdoing committed against Croesus’ brother-in-law, Astyages, years prior. Following Cyrus’ victory over Croesus at Sardis and the rise to power of Cyrus’ son, Cambyses, the setting shifts to Egypt, where Cambyses had expanded the borders of the Achaemenid Empire. In an Egyptian religious festival for the animal god Apis, Cambyses believed that he was being disrespected and â€Å"†¦was nearly lunatic. He drew his dagger and made to stab Apis in the belly but struck the calf in the thigh† (3.29). Later, Cambyses received an omen through a vision that Smerdis, which was the name held by his brother, â€Å"†¦sat on the royal throne and reached for heaven with his head† (3.64). Cambyses ordered Prexaspes, his closest ally, to murder his brother in hopes that he would maintain his position as king. As Herodotus implicitly argues, this was a foolish decision. When Cambyses learns that he was mislead by the omen, and that there was a Magian man named Smerdis who had usurped him while he was away in Egypt on campaign, becomes furious. In mounting his horse to return to Susa for the reclaiming of his throne, â€Å"†¦the cap fell off the scabbard of his sword, and the naked blade pierced his thigh. He was wounded at just that point of his body at which he had struck the Egyptian god Apis† (3.64). Similar to the story of Croesus’ omen, Cambyses was misdirected and, in a sense, fell victim to fate. What is particularly compelling about Cambyses’ story is the unidentified vengeance enacted on Cambyses, supposedly by an outside force (fate) for his stabbing of the mule god Apis, illuminated by the location of his self-inflicted mortal wound. This union of the motifs of fate and vengeance are only complicated by the presence of Cambyses’ free will in the ability to interpret the dream omen as he pleased. Herodotus may be suggesting that while humans had free will and were the source of incidental causes for events, fate plays an equally significant role and serves to enforce the necessity of vengeance for misdeeds in history because regardless of human effort, â€Å"†¦it is surely not in the nature of man to be able to turn aside that which is fated to be† (3.65). Over the course of Herodotus’ The Histories, the Persians enact their revenge for the Greek invasion of Asia, first through Croesus’ subjugation of the Greek regions of Asia Minor (1.6), which completes the unfinished cycle of vengeance introduced in the proem. The Athenians begin yet another cycle through their role in the Ionian Revolution against the Persian Empire (7.8), to which the Persians responded through the first Persian invasion of Greece under King Xerxes in 492 BC (7.20). The Histories ends with a Greek-Persian vengeance-balanced reality, which was driven forward by both the incidenta l human causes, often economic, political, or personal, and also the natural laws of fate which, in symmetry with human motivations, maintain perfect harmony throughout history. Herodotus’ etiology seems to support a â€Å"just order of events,† as if history uniformly corrects itself to preserve parity between empires, right injustices committed, and bring to fruition that which is fated by forces outside of the human realm.